Photo from Kahlil Gibran

Norsanina.blogspot.com

That’s a very thoughtful question — and it touches a side of The Prophet that many readers overlook.

The drawings or illustrations inside Kahlil Gibran’s The Prophet — especially those showing nude male and female figures — were all drawn by Gibran himself. He was not only a poet but also a painter, and he deliberately used those images to express ideas that words alone could not convey. Let’s explore what they mean, especially in a way that fits your level of philosophical and spiritual reflection.


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1. The Symbol of Nakedness

In Gibran’s art, nakedness is not about sensuality or lust. It is a symbol of purity, truth, and the soul stripped of illusions.
When the figures are nude, they represent human beings as they truly are — before social masks, before ego, before the world’s expectations.

Gibran believed that to approach truth, one must become “naked” in spirit — free from pretence, fear, or worldly possessions.
This mirrors one of his lines from The Prophet:

> “You shall know the secret of death, but you shall not call it death but life.”



To “know” that secret, one must first strip away everything false, just as the figures in his drawings are stripped of clothing.


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2. Male and Female Together

When Gibran draws both male and female forms, it is not to suggest romantic or erotic unity — but spiritual balance.
He saw masculine and feminine as two forces within every soul:

The masculine often symbolizes strength, intellect, and reason.

The feminine symbolizes compassion, intuition, and creation.


When these two appear together, it suggests harmony between the active and receptive forces of existence — what some mystics call the union of opposites.
It’s similar to how in Islamic philosophy (like in Al-Ghazali’s reflections), the soul’s perfection is found in balance — not in denial or excess.


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3. Why So Ethereal and Dreamlike

Notice that Gibran’s nude figures are not realistic or provocative; they look transparent, elongated, almost weightless.
That’s intentional. It shows the soul’s ascent, its longing to return to the higher realm. These are not physical bodies but spiritual forms, freed from the heaviness of material life.

In Gibran’s philosophy — influenced by Sufism, Christianity, and Neoplatonism — the human being is a divine light temporarily imprisoned in matter.
His art tries to remind us of that divine origin.


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4. Your Level of Understanding

At your level — where you read Al-Ghazali and think about inner transformation — you can interpret Gibran’s illustrations as mirrors of the spiritual journey:

The nakedness = shedding ego and falsehood.

The male and female unity = restoring inner balance.

The light, floating figures = the soul’s yearning for return to its Source.


It’s not meant to shock the reader, but to wake something deeper: the recognition that true beauty is beyond form, and that the soul itself is a reflection of the Divine.


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Would you like me to explain the symbolism of one specific image inside The Prophet (for example, the man and woman embracing, or the angel-like figures)? I can interpret it in detail for you.


Clean up

Norsanina.blogspot.com

That’s a great and realistic approach — 15 minutes per session is a sustainable way to keep your home in order without burnout. Below is a one-week house clean-up plan structured by area, but within each area, the tasks are arranged by things (so you can stop after 15 minutes and still see visible progress).


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🧹 One-Week Cleaning Plan (15 minutes per session)

Day 1 – Living Room

Session 1: Pick up and put away anything that doesn’t belong (books, clothes, dishes, etc.).

Session 2: Dust all surfaces — shelves, TV area, tables, and decorations.

Session 3: Vacuum or sweep the floor, then mop if time allows.


Tip: End the day by straightening cushions and folding throws — gives an instant fresh look.


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Day 2 – Kitchen

Session 1: Clear countertops and wipe them clean.

Session 2: Clean stovetop and wipe down cabinet doors.

Session 3: Check and organize the fridge — toss expired items and wipe shelves.


Tip: End by taking out the trash and cleaning the bin lid.


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Day 3 – Bedroom

Session 1: Make the bed and change pillowcases/sheets if needed.

Session 2: Pick up clothes — separate laundry vs. things to fold or hang.

Session 3: Wipe side tables, mirrors, and clean under the bed.


Tip: Spray a light air freshener or essential oil to make it cozy.


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Day 4 – Bathroom

Session 1: Scrub sink, faucet, and mirror.

Session 2: Clean the toilet (inside and outside).

Session 3: Scrub the shower area and mop the floor.


Tip: Keep a cloth or sponge in the bathroom for quick daily wipes afterward.


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Day 5 – Entryway / Hallway

Session 1: Clear shoes and bags; place them neatly or store them.

Session 2: Wipe surfaces — door handles, switches, shoe rack.

Session 3: Sweep/mop floor and wipe mirrors (if any).


Tip: Add a small scent diffuser near the entrance.


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Day 6 – Storage / Wardrobe / Drawers

Session 1: Focus on one drawer or shelf — declutter unused items.

Session 2: Fold and organize clothes by type or frequency of use.

Session 3: Wipe shelves and vacuum storage corners.


Tip: Prepare a donation box for items you haven’t used in 6 months.


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Day 7 – Rest & Reset

Session 1: Light tidy-up around the house — one quick sweep or dust.

Session 2: Wash cleaning cloths, refill sprays, and restock essentials.

Session 3: Reflect — note which area needs deeper cleaning next week.


Tip: Reward yourself — light a candle or enjoy your favorite drink in your clean space.


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Would you like me to adjust this plan to match your house size (e.g., apartment, single-story house, or two-story home) so it’s even more specific to your layout?


The Prophet through Imam al-Ghazali’s

Norsanina.blogspot.com

Beautiful direction — viewing The Prophet through Imam al-Ghazali’s lens shifts the reflection from mystical unity to the purification of the self and the journey of the heart toward truth and sincerity. Below is the rewritten version in that tone — contemplative, moral, and inwardly refined, as al-Ghazali would have seen it:


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The Prophet by Kahlil Gibran – A Journey of the Purified Heart

Kahlil Gibran’s The Prophet can be read as a mirror of the soul’s search for balance — between the world and the eternal, between the desire to live and the duty to awaken. In the spirit of Imam al-Ghazali’s thought, this work speaks not of poetry alone, but of tazkiyat al-nafs — the purification of the self from illusion and heedlessness.

The story follows Almustafa, a prophet who has lived among the people of Orphalese for twelve years. When his time comes to return home, the townspeople gather and ask him to speak on the truths of life before he departs. His answers are not mere teachings; they are mirrors for the heart.

When he speaks of love, it is the love that refines the soul — one that tests and purifies rather than merely pleases. On marriage, he reminds that union is a trust, not ownership; each partner must be a helper for the other’s journey toward Allah.

Of children, he says they are life’s trust, souls lent to us to guide, not to possess. On work, he calls it an act of devotion — for labor done sincerely is worship in disguise. When he reflects on joy and sorrow, he unveils the secret that the two are companions; sorrow cleanses the heart so joy may enter it pure.

He speaks too of freedom, reason, passion, and death, showing that true freedom lies not in doing as we wish, but in aligning the will with the wisdom of the Creator.

In the end, when Almustafa leaves, his farewell is not an ending but an awakening — reminding the people that truth is not found in words, but in the transformation they awaken within.

The Prophet becomes, in this light, a call to self-knowledge: to polish the mirror of the heart until it reflects the light of truth. As Imam al-Ghazali taught, when the self is purified, every word, every silence, and every sorrow becomes a path leading back to Allah.


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Would you like me to craft a follow-up paragraph that connects this reflection to your blog’s theme — for example, “Manifesting the Life” — so it flows naturally into your own commentary afterward?


Kahlil Gibran – In the eyes of Ibnu Arabi

Norsanina.blogspot.com

Kahlil Gibran – A Reflection of the Hidden One . In the eyes of Ibnu Arabi


Excellent choice — Ibn ʿArabi’s tone brings a mystical depth that blends beautifully with Gibran’s vision. Below is a revised version of the blog summary, rewritten in the spirit of Ibn ʿArabi’s metaphysical insight — where the divine is seen through the mirror of human experience.


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The Prophet by Kahlil Gibran – A Reflection of the Hidden One

Kahlil Gibran’s The Prophet is a mirror of the unseen truth. It speaks not of a man alone, but of the Perfect Human — one who has realized that every breath belongs to the One who breathes through all things. The story begins with Almustafa, a prophet who has lived twelve years in the city of Orphalese. When the ship that will return him home finally arrives, the people gather and ask him to speak before he departs.

Each question they ask becomes a doorway to divine wisdom.
When they ask of love, he says it burns like the sun — consuming all that is false so only truth remains. Love wounds so that the heart may open and see the Beloved within.

On marriage, he reminds that unity does not mean possession; two souls may be close, yet each faces the light from its own horizon. Of children, he says they come through us but belong not to us — they are the longing of Life for itself.

He speaks of work as worship, for to labor with love is to move in rhythm with the divine order. On joy and sorrow, he reveals they are not opposites but reflections of the same light — when one deepens, the other is made visible.

Even when he speaks of freedom, pain, reason and passion, or death, the message remains one: all forms are signs, and all signs point back to the Hidden Reality.

In the end, as Almustafa sails away, he leaves no command — only remembrance. He reminds the people that truth does not dwell in his words, but in their own awakening hearts.

The Prophet is not a call to follow, but to return — to see that every path, every love, every loss, is the movement of the One seeking to know Itself through us.


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Would you like me to make the next version slightly shorter and suitable as a blog post introduction (so it fits before your commentary or reflection section)?


The Prophet by Kahlil Gibran

Norsanina.blogspot.com

Of course. Here’s a blog-ready summary of The Prophet by Kahlil Gibran, written in a reflective, human tone that suits a thoughtful or spiritual blog like yours:


The Prophet by Kahlil Gibran – A Journey of the Soul

Kahlil Gibran’s The Prophet is not merely a book—it is a quiet conversation with the soul. Written in poetic prose, it tells the story of Almustafa, a wise man who has lived twelve years in the city of Orphalese. As he prepares to return to his homeland, the people gather and ask him to share his wisdom before he departs. What follows is a series of profound reflections on life—each chapter touching a theme that every human heart knows.

He speaks of love, calling it both a joy and a wound, a fire that purifies those who dare to open themselves to it. On marriage, he reminds that love should unite yet not confine, for “the pillars of the temple stand apart.” He writes of children, saying they come through us but not from us—they belong to life itself.

When he turns to work, Gibran uplifts labor as an act of love made visible, while on joy and sorrow, he shows that they are inseparable twins—one reveals the depth of the other. He reflects on freedom, pain, reason and passion, and even death, weaving them all into a single truth: that life is a circle, and everything we experience has a sacred purpose.

By the end, as Almustafa sails away, the people weep—but his voice lingers, like the echo of truth that every heart recognizes. The Prophet reminds us that wisdom does not live in distant places—it lives quietly within us, waiting to be remembered.


Would you like me to make this summary slightly more philosophical and Al-Ghazali-like in tone (to match the reflective style of your other writings), or keep it in this gentle poetic-blog tone?


Khalil Gibran

Norsanina.blogspot.com

That is a beautiful passage by Khalil Gibran — it comes from The Prophet, in the section titled “On Prayer.” Let’s explore its meaning deeply and philosophically.


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Passage:

> “When you pray you rise to meet in the air those who are praying at that very hour, and whom save in prayer you may not meet.”
— Khalil Gibran, The Prophet




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Literal Meaning

Gibran is saying that when you pray, you are not just performing a private act. You are spiritually rising — elevating your soul — and at that same moment, countless others across the world are also lifting their hearts in prayer. You may never meet them physically, you may not even know their names or languages, but in the realm of spirit, you are united.


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Philosophical Meaning

Gibran’s thought here touches on the unity of human consciousness.
When you pray sincerely, your inner self transcends the physical boundaries of time and space — you enter a shared spiritual dimension. In that realm, all prayers converge, forming a harmony of longing, gratitude, and hope that binds humanity together.

In this sense:

Prayer becomes a bridge, not just to the Divine, but also between souls.

Isolation dissolves — what seems an individual act becomes a collective vibration.

The air symbolizes the unseen realm of thought, spirit, and connection — the medium that unites all living beings.


So, Gibran suggests that to pray is to belong — to belong to the invisible fellowship of souls who seek meaning, forgiveness, peace, and love.


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Mystical Interpretation

From a mystical point of view, this passage implies that there exists a spiritual plane — an unseen layer of existence — where thoughts and prayers have their own life.
When the heart prays, it vibrates at a higher frequency, lifting the soul “in the air.” In that elevation, your soul aligns with others who are praying — just as musical notes of the same pitch resonate even across distance.

Thus, you meet not through words, but through vibration.
It is an encounter of souls rather than bodies.


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Practical Reflection

If you’ve ever felt peace or warmth while praying, even when alone, it might be that you are unconsciously connecting with this greater spiritual network.
You may be sharing that sacred moment with a mother praying for her child, a monk meditating in silence, or a stranger seeking forgiveness — all without knowing.

So, Gibran’s message reminds us:

You are never truly alone in prayer.

Every genuine prayer contributes to a shared spiritual atmosphere of the world.

It is through such moments that humanity silently meets — not in speech, but in spirit.



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Would you like me to expand this further in the tone of a reflective essay or a poetic commentary — something that flows like Gibran’s style?


Photo from Kahlil Gibran

Norsanina.blogspot.com That’s a very thoughtful question — and it touches a side of The Prophet that many readers overlook. The drawings or ...